{"id":8763,"date":"2021-03-22T15:22:00","date_gmt":"2021-03-22T14:22:00","guid":{"rendered":"https:\/\/telemme.mmsh.fr\/?p=8763"},"modified":"2021-07-15T11:36:09","modified_gmt":"2021-07-15T09:36:09","slug":"these-yassine-temlali-pour-une-autre-histoire-des-rapports-de-letat-central-a-la-kabylie-dans-lalgerie-algerienne-lundi-29-mars-2021","status":"publish","type":"post","link":"https:\/\/telemme.mmsh.fr\/?p=8763","title":{"rendered":"[Th\u00e8se] Yassine Temlali, histoire des rapports de l&rsquo;\u00c9tat central \u00e0 la Kabylie (1962-1965), lundi 29 mars 2021"},"content":{"rendered":"\n<p><strong>Yassine Temlali <\/strong>soutiendra sa th\u00e8se de doctorat&nbsp;en histoire, intitul\u00e9e&nbsp;<\/p>\n\n\n\n<p><em>Pour une autre histoire des rapports de l&rsquo;Etat central \u00e0 la Kabylie dans l&rsquo;Alg\u00e9rie alg\u00e9rienne: 1962-1965. Loyalisme et dissidences, arabisation et affirmation berb\u00e8re (kabyle)<\/em><\/p>\n\n\n\n<p><em>For Another History of the Relations Between the Central State and Kabylia in Independent Algeria: 1962-1965. Loyalism and Dissidences, Arabization and Berber (Kabyle) Affirmation<\/em><\/p>\n\n\n\n<p>r\u00e9alis\u00e9e sous la direction de Karima Dir\u00e8che, directrice de recherche au CNRS,<strong> lundi 29 Mars 2021 \u00e0 9h <\/strong>en ligne.<\/p>\n\n\n\n<p><strong>Jury<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Directeur de th\u00e8se :&nbsp;Mme Karima DIRECHE,&nbsp;TELEMME-MMSH<\/li><li>Examinateur :&nbsp;&nbsp;M. James MCDOUGALL,&nbsp;Universit\u00e9 d&rsquo;Oxford, Angleterre<\/li><li>Examinateur :&nbsp;&nbsp;M. Alain MAH\u00e9,&nbsp;Ecole des Hautes Etudes en Sciences Sociales<\/li><li>Rapporteur :&nbsp;M. Amar MOHAND-AMER,&nbsp;Centre national de recherche en anthropologie sociale et culturelle (Oran, Alg\u00e9rie)<\/li><li>Examinateur :&nbsp;Mme Malika RAHAL,&nbsp;Institut d&rsquo;histoire du temps pr\u00e9sent (CNRS, Paris VIII)<\/li><li>Examinateur :&nbsp;&nbsp;Mme Aude SIGNOLES,&nbsp;&nbsp;Institut d&rsquo;Etudes politiques (Aix-en-Provence)<\/li><li>Examinateur :&nbsp;M. Rostane MEHDI,&nbsp;Institut d&rsquo;\u00e9tudes politiques d\u2019Aix-en-Provence<\/li><li>Rapporteur :&nbsp;M. Rachid OUA\u00efSSA,&nbsp;Philipps-Universit\u00e4t (Marburg, Allemagne)<\/li><\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">R\u00e9sum\u00e9 de la th\u00e8se<\/h2>\n\n\n\n<p>Dans une approche d&rsquo;historiographie critique, cette th\u00e8se aborde les relations entre le r\u00e9gime d&rsquo;Ahmed Ben Bella et la Kabylie dans les trois ann\u00e9es qui ont suivi l&rsquo;ind\u00e9pendance alg\u00e9rienne (1962-1965). Elle interroge les deux r\u00e9cits dominants qui s&rsquo;affrontent dans la lecture des \u00e9v\u00e9nements de cette p\u00e9riode. Le premier est le r\u00e9cit d&rsquo;Etat qui ne r\u00e9serve aucune place \u00e0 ces relations, si bien qu&rsquo;un \u00e9v\u00e9nement aussi important que l&rsquo;insurrection du Front des forces socialistes (septembre 1963-juin 1965) rest\u00e9e globalement confin\u00e9e en Kabylie, en est absent ou y est fortement euph\u00e9mis\u00e9. Le second est le r\u00e9cit militant berb\u00e8re qui interpr\u00e8te ces relations sous le jour d&rsquo;une ferme volont\u00e9 du r\u00e9gime d&rsquo;\u00e9craser cette r\u00e9gion par la marginalisation de ses \u00e9lites et l&rsquo;arabisation de ses habitants. Le premier r\u00e9cit pose l&rsquo;existence d&rsquo;un rapport uniforme de l&rsquo;Etat central aux diff\u00e9rentes r\u00e9gions du pays. Le second pose celle d&rsquo;une Kabylie de tout temps unie dans son attachement \u00e0 son particularisme et luttant contre un pouvoir arabiste tout aussi uni dans le rejet de ses aspirations politiques et culturelles. En interrogeant ces deux r\u00e9cits, cette th\u00e8se montre l&rsquo;extr\u00eame complexit\u00e9 des rapports entretenus par le r\u00e9gime alg\u00e9rien \u00e0 la Kabylie entre 1962 et 1965. S&rsquo;il a toujours vu en cette r\u00e9gion un casse-t\u00eate politique, pour ainsi dire, il n&rsquo;y a pas vu un ennemi \u00e0 abattre. S&rsquo;il a r\u00e9prim\u00e9 ses \u00e9lites oppositionnelles, il s&rsquo;y est aussi m\u00e9nag\u00e9 de nombreux alli\u00e9s qu&rsquo;on ne saurait r\u00e9duire \u00e0 des \u00ab Kabyles de service \u00bb et dont quelques-uns ont cru pouvoir s&rsquo;inspirer de la tradition municipale kabyle pour organiser le parti de l&rsquo;Etat, le FLN, sur une base d\u00e9mocratique. S&rsquo;il a s\u00e9v\u00e8rement r\u00e9prim\u00e9 l&rsquo;insurrection du FFS, il a aussi tent\u00e9 d&rsquo;en ass\u00e9cher les sources socio-\u00e9conomiques par des projets de d\u00e9veloppement local faisant quelquefois appel aux traditions d&rsquo;entraide villageoises kabyles. S&rsquo;il se m\u00e9fiait de toute forme d&rsquo;attachement aux particularismes berb\u00e8res, il n&rsquo;a pas con\u00e7u le projet de \u00ab d\u00e9berb\u00e9riser \u00bb la Kabylie ou l&rsquo;Alg\u00e9rie. Son r\u00e9cit national, tel qu&rsquo;il se d\u00e9cline dans les manuels scolaires, appara\u00eet comme ayant r\u00e9serv\u00e9 une part non n\u00e9gligeable \u00e0 l&rsquo;Antiquit\u00e9 pr\u00e9islamique. De m\u00eame, malgr\u00e9 ses tonitruantes professions de foi arabistes, il n&rsquo;a pas oeuvr\u00e9 \u00e0 an\u00e9antir la berb\u00e9rophonie en tant que fait sociolinguistique. Non pas qu&rsquo;une partie de ses \u00e9lites n&rsquo;y aspir\u00e2t pas mais parce que confront\u00e9e \u00e0 une francisation qui avait dur\u00e9 132 ans, l&rsquo;arabisation s&rsquo;est r\u00e9duite de 1962 \u00e0 1965 \u00e0 une \u00ab d\u00e9francisation \u00bb h\u00e9sitante et vell\u00e9itaire, qui ne s&rsquo;est int\u00e9ress\u00e9e aux langues dialectales que pour les \u00ab purifier \u00bb des influences fran\u00e7aises. Certes, la p\u00e9riode 1962-1965, pendant laquelle s&rsquo;est form\u00e9 le visage de l&rsquo;Alg\u00e9rie ind\u00e9pendante, a d\u00e9termin\u00e9 l&rsquo;\u00e9volution de l&rsquo;affirmation berb\u00e8re : apr\u00e8s l&rsquo;\u00e9chec de l&rsquo;insurrection du FFS, une partie des \u00e9lites kabyles a \u00e9volu\u00e9 vers un panberb\u00e9risme en rupture avec le nationalisme alg\u00e9rien, tandis que se forgeait la conscience identitaire d&rsquo;une jeune g\u00e9n\u00e9ration kabyle qui devait donner au mouvement de revendication berb\u00e8re ses premiers militants. Cependant, comme le montre notre th\u00e8se, cette p\u00e9riode doit \u00eatre distingu\u00e9e, sous l&rsquo;angle des rapports de l&rsquo;Etat central \u00e0 la Kabylie, de la pr\u00e9sidence de Houari Boumediene. Car, entre 1965 et 1978, la n\u00e9gociation comme mode de relations parmi d&rsquo;autres, avec les \u00e9lites kabyles a c\u00e9d\u00e9 le pas \u00e0 un autoritarisme assum\u00e9 au nom de l&rsquo;ordre et tout attachement \u00e0 la berb\u00e9rit\u00e9 \u00e9tait r\u00e9prim\u00e9 d\u00e8s qu&rsquo;il n&rsquo;\u00e9tait plus, comme dans le r\u00e9cit national officiel, une simple reconnaissance pour l&rsquo;Alg\u00e9rie d&rsquo;un fond historique lointain, sans prolongement dans le pr\u00e9sent.&nbsp; &nbsp; &nbsp;<\/p>\n\n\n\n<p><strong>La soutenance est publique.&nbsp;Si vous souhaitez y&nbsp;assister&nbsp;en visio-conf\u00e9rence, merci de contacter Karima Dir\u00e8che : <a href=\"mailto:direche@mmsh.univ-aix.fr\">direche@mmsh.univ-aix.fr<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yassine Temlali soutiendra sa th\u00e8se de doctorat en histoire, intitul\u00e9e<br \/>\nPour une autre histoire des rapports de l&rsquo;Etat central \u00e0 la Kabylie dans l&rsquo;Alg\u00e9rie alg\u00e9rienne: 1962-1965. Loyalisme et dissidences, arabisation et affirmation berb\u00e8re (kabyle)  r\u00e9alis\u00e9e sous la direction de Karima Dir\u00e8che, directrice de recherche au CNRS, lundi 29 Mars 2021 \u00e0 9h en ligne.<\/p>\n","protected":false},"author":6,"featured_media":8765,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"right","neve_meta_container":"","neve_meta_enable_content_width":"on","neve_meta_content_width":70,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_tribe_events_control_status":"","_tribe_events_control_status_canceled_reason":"","_tribe_events_control_status_postponed_reason":"","_tribe_events_control_online":"","_tribe_events_control_online_url":"","footnotes":""},"categories":[1999],"tags":[2010,2011],"class_list":["post-8763","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-soutenance-these","tag-algerie","tag-kabylie"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>[Th\u00e8se] Yassine Temlali, histoire des rapports de l&#039;\u00c9tat central \u00e0 la Kabylie (1962-1965), lundi 29 mars 2021 - TELEMMe - Temps, espaces, langages, Europe m\u00e9ridionale, M\u00e9diterran\u00e9e<\/title>\n<meta name=\"description\" content=\"Pour une autre histoire des rapports de l&#039;Etat central \u00e0 la Kabylie dans l&#039;Alg\u00e9rie alg\u00e9rienne: 1962-1965. 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