{"id":13980,"global_id":"telemme.mmsh.fr?id=13980","global_id_lineage":["telemme.mmsh.fr?id=13980"],"author":"175","status":"publish","date":"2024-02-16 09:07:44","date_utc":"2024-02-16 08:07:44","modified":"2024-02-16 09:07:44","modified_utc":"2024-02-16 08:07:44","url":"https:\/\/telemme.mmsh.fr\/?tribe_events=penser-le-politique-et-evaluer-les-personnes-les-paradoxes-de-lidee-du-bien-commun-en-occident-depuis-la-fin-du-moyen-age","rest_url":"https:\/\/telemme.mmsh.fr\/index.php?rest_route=\/tribe\/events\/v1\/events\/13980","title":"Penser le politique et \u00e9valuer les personnes : les paradoxes de l\u2019id\u00e9e du bien commun en Occident depuis la fin du Moyen \u00c2ge","description":"

S\u00e9minaire du groupe 1.3 \u2013 Communs, communaut\u00e9s, espaces publics : red\u00e9finir le politique, du Moyen \u00c2ge \u00e0 l\u2019\u00e9poque contemporaine<\/p>\n

Invit\u00e9 : Matthieu ALLINGRI (AMU, TELEMME)<\/p>\n

Cette s\u00e9ance vise \u00e0 souligner\u00a0les paradoxes de\u00a0l’id\u00e9e\u00a0du bien commun,\u00a0qui domine\u00a0la pens\u00e9e du\u00a0politique \u00e0\u00a0la fin du Moyen \u00c2ge, notamment \u00e0 partir d’exp\u00e9riences politiques urbaines. Il s’agit d’exposer\u00a0les r\u00e9flexions conduites au sein\u00a0du programme\u00a0Fides\u00a0<\/em>(2018-2023) port\u00e9 par\u00a0Telemme, et nourries par les travaux de Giacomo Todeschini.\u00a0Le bien commun n\u2019est pas un bien universel\u00a0; il\u00a0repose sur la d\u00e9finition de\u00a0formes d’appartenance fond\u00e9es sur la reconnaissance mutuelle d’une communaut\u00e9 d’int\u00e9r\u00eats. Cela suppose une \u00e9valuation des personnes, \u00e0 travers leur comportement social, \u00e9conomique, religieux, politique; et cela pose la question des \u00e9lites qui s’\u00e9rigent en\u00a0interpr\u00e8tes l\u00e9gitimes\u00a0du bien commun. La grille de lecture du bien commun \u00e9tablit une correspondance entre diverses \u00e9chelles\u00a0de l\u00e9gitimit\u00e9 sociale:\u00a0la r\u00e9putation ou le\u00a0cr\u00e9dit des personnes sur le march\u00e9, leur degr\u00e9 d’int\u00e9gration \u00e0 l’espace politique, exprim\u00e9 par la r\u00e9putation (fama<\/em>), et leur\u00a0degr\u00e9 d’int\u00e9gration\u00a0\u00e0 la communaut\u00e9 religieuse.\u00a0Cette\u00a0\u00e9valuation collective des personnes\u00a0peut conduire non seulement \u00e0 exclure des groupes ou des personnes jug\u00e9s\u00a0incompatibles avec les\u00a0int\u00e9r\u00eats per\u00e7us comme communs, mais \u00e0 justifier leur discrimination ou leur exploitation. Au-del\u00e0 de son r\u00f4le structurant dans les conceptions du politique et du lien social \u00e0 la fin du Moyen\u00a0\u00c2ge, cette id\u00e9e\u00a0constitue la matrice d\u2019une tradition politique qui se prolonge bien au-del\u00e0, et tient notamment une grande place dans le substrat politique implicite de l\u2019id\u00e9e moderne du capitalisme.<\/p>\n

Programme<\/a><\/p>\n

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